Entries Tagged as 'leisure'

Seriously Slow

Have you noticed a change in tone in this blog? Are we veering toward the serious and leaving the laugh lane behind?

Well, not exactly behind, because the main site will continue to be the official site of the International Institute of Not Doing Much.

I have been struggling in my slowness. I am on the fifth revision of a piece about how Dr. Emile Lenteur discovered Relaxons. You know, those particles given off by slow people that calm the harried and hurried. But I digress.

###

The whole point about this blog in the first place was to discuss slow. I see that there are more readers in Mexico and Spain for both the main site and this blog. This makes me happy, but what can that mean? The main site is about humor, and it plays with language: the English language. So how does that come across in translation?

###

Apart from an aspiration (sadly not realized) to a life fulfilling idleness, slowing down has been a transformative experience for me. Some would say I never sped up, but to them I say, “bah!”

I’ve been reading about the subject for a few years now. It was a little book I found in a second-hand bookstore, Leisure, The basis of culture written by Josef Pieper. That book started me of on my slow journey. I found myself investigating philosophy, psychology, and creativity.

Slow is an integral part of the creative process. I even started a philosophy group. We met every two weeks for five years. We poked and prodded our assumptions. We did drink a lot of tea. We demonstrated tolerance. At least I did, as there were a number of otherwise fine human beings who preferred to drink coffee instead of tea. This is the downside of a Brit living in America. I can’t get them enthused enough about tea. This taught me that people are different and toleration, like patience, is a virtue.

Last week, I was thumbing through my Oxford Companion to Philosophy and came across a short entry on Nishida Kitaro, a twentieth century Japanese philosopher and founding father of the Kyoto School. I hunted around on Amazon and found some works of his. None were in my fine local library. But the reviews were daunting. Difficult is the word that comes to mind.

I am all for having a go at understanding something new, but I am really not into intellectual flagellation. I already did that when I majored in pretension at art school. But this short entry made me curious. What could be self-identity of absolute contradictories?The Japanese have an idea of “nothingness” that we don’t have in the West. I needed to find out more.

I did find an essay on Nishida by Takeuchi Yoshinori that I think even I can grasp. Next, I am going to talk about slow and Action-Intuition; and how that relates to the creative process. Whether you write, paint, put on plays or whatever creative endeavor you are interested in, there is a good reason to slow down.

Anyone for Zen?

Americans have plenty of leisure time

That doesn’t seem right. However, Americans have plenty of leisure time because academics tell us so.

Last year, the Economist suggested we, in America, have plenty of time off. The article was based on the findings of Mr. Aguiar, an economist, and Mr. Hurst from the Graduate School of Business at the University of Chicago. It is no surprise that the discussion around leisure becomes quantitative. I’m sure both gentlemen are very good at counting.

The basis of the studies came from time-use diaries. This method does inform us, but only to a point. Who keeps a time-use diary anyway? Well, I admit that I do, but only because, as a copywriter, I charge by the hour. Once work is over, that is a different matter.

The learned gents argue that Americans have more leisure time than previously thought. They have collected data to prove it. I mentioned the study to my stepdaughter in New York. She works full-time, is in her thirties, married with a young child. Her indignant response was, “I’m sure no woman ever wrote for the Economist!”

It’s not easy to understand the difference between work and leisure. We don’t have an adequate definition of either. Of course, studies are only correct until something else disproves them.

Employment figures released by the Bureau of Labor Statistics don’t tell the whole story. Those numbers don’t account for people who have given up looking for work, are otherwise unable to work, or the long-term desperate. We know about what we measure, but not much else.

From anecdotal evidence, there are many of us who spend vast amounts of time, preparing for work, traveling to work, and actually working. I know this because I have conducted my own long-term study. My wife can spend a huge amount of time in the bathroom getting ready for work. Any culture that does not honor work is doomed—but we do have a tendency to overdo it.

We live in a culture of quantity. Josef Pieper’s seminal book, Leisure: The Basis of Culture warned us against the “Total World of Work.”

A vacation can be a respite from work. But if all a vacation gives us is enough renewal to go back to work, its function is limited. We vacate on a vacation: we go somewhere else. The notion is of retreat. Two weeks of activity, even in an exotic location, is unlikely to change the way we see the world.

We are an action oriented cluture. But action without the time to consider is dangerous. I went to a management consultant meeting not long ago. This is a group that keeps tight schedules. I asked who schedules unstructured time, a time to putter, or do nothing. I was met with blank stares of incredulity. Is slow that subversive?

If we don’t experience a positive and beneficial state of doing nothing, we won’t value it. Slowing down has its dangers. There is a reason some of us need the constant companionship of the TV; the radio playing in the car; the avoidance of silence. There is a terror of being alone. What might we find out?